Over the years, I’ve had some interesting conversations regarding the spiritual gift of tongues. I had another conversation a few days ago and it reminded me of this blog post that I have been meaning to post for a while but just left on the back burner.

This post is not meant to be a comprehensive treatment of role of tongues in the church today, but if you may be looking for a starting point to come to a biblical position on tongues, or if you want to reconcile the practice of tongues prevalent today with the bible, I think careful study the 3 aspects below would be helpful.


Often the difficulty people have is if tongues has ceased, why is it prevalent today? That is based on the assumption that the tongues we see today is indeed the tongues that we read of in the bible.

The word tongue in the bible is translated from the Greek word ‘glossa’ which is by definition, a human language.

Strong’s Greek 1100

2. a tongue the language or dialect used by a particular people distinct from that of other nations

This simply means when the disciples ‘spoke in tongues’ they were speaking a human language, albeit one that the speaker didn’t previously understand.
The proof of the ‘humanness’ of the tongues being spoken is that it could, and was, interpreted. In Acts 2, we see exactly this happening.

Worth discussing: It is critical that we ask ourselves if the tongues that is so prevalent today a human language? Let us bear in mind that language (understood or otherwise) always sounds different from repetitious babbling.

For example, if I met a foreigner, and he spoke to me in a foreign language, I wouldn’t understand a word he is saying, but the sounds he makes would still have distinct voice, sentence, phonetic structure that would tell me he is speaking a language and not uttering gibberish.

In my observation, many evaluations of ‘modern day tongues’ don’t pass this test.


Like all spiritual gifts, the gift of tongues has a purpose. Using the wrong gift for wrong purpose will not produce it’s desired results, if not worse results.

1 Cor 12-14 has some pointers of the purpose of tongues. Some are…

A. For mutual benefit

1 Cor 12:7 To each is given the manifestation of the Spirit for the common good.

Spiritual gifts are not meant for self edification. The context of 1 Cor 12 where Paul writes about the interdependence of members of the body emphasizes this. Tongues is no exception.

B. As an indictment against the Jews of the hardness of their hearts.

1 Cor 14:21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”

C. A sign for unbelievers and not believers.

1 Cor 14:22 So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

Worth discussing: Assuming that we can agree that the tongues are human languages and are being interpreted, does it’s practice fulfill the purposes listed above?


The bible doesn’t only give the purpose but also some boundaries to prevent the misuse of the this gift. Again 1 Cor 14 gives us some of these…

A. Must edify the church.

V26 What is it then, brethren? whenever ye come together, eachof you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

How does someone speaking in a foreign language without being interpreted help others? I don’t think it can.

B. Limited to two or three at most.

V27, 28 If any one speak with a tongue, let it be two, or at the most three, and separately, and let one interpret. but if there be no interpreter, let him be silent in the assembly, and let him speak to himself and to God.

Just reading that will give the impression that the church meetings are to be ordered and don’t go into a frenzy of people speaking in languages.

C. Must be interpreted.

V27, 28 If any one speak with a tongue, let it be two, or at the most three, and separately, and let one interpret. but if there be no interpreter, let him be silent in the assembly, and let him speak to himself and to God.

Every instance of speaking in a foreign language needs to be interpreted. There are good reasons for it, for it’s only by interpretation that we can benefit from the gift, and it is also by the interpretation that we know that the exercise of the gift is ‘authentic’. (Remember, Pharaoh’s magicians could turn sticks to snakes too, and the enemy is always out to copy God’s work).

Worth discussing: Does the modern day practice of  ‘tongues’ observe the of order prescribed by the Word of God above? Is it OK to not observe the parameters above?


I think it is key that the above be followed in the practice of tongues before we can even discuss any finer points like whether one’s experience of speaking in tongues is valid, has tongues ceased and what caused it’s cessation or if tongues is not valid, why is it so prevalent, etc.


Due to the polarizing nature of the post, comment are disabled, because I won’t be able to actively engage comments. I’m sorry for this. However if you have serious questions or need further clarification, contact me privately. Thanks.


Valley of Baca (Weeping)


Psalms 84:4 Blessed are those who dwell in your house,

ever singing your praise! Selah

5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.

6 As they go through the Valley of Baca
they make it a place of springs;
the early rain also covers it with pools.

7 They go from strength to strength; each one appears before God in Zion.

The Valley of Baca, also called Valley of Weeping, was a valley that was often dry and difficult to travel through, but was the path that many Jewish pilgrims had to take as they travelled annually to Mt. Zion (or Mt. Moriah), where the temple was, to celebrate the feasts.

It would be among the more difficult parts of the journey, as the heat and dryness tests every pilgrim’s resolve to obey the Lord’s command and reach their destination for the feasts in anticipation and excitement of the feasts.

The Christian pilgrim is also in this dry, difficult valley. The world we live in is one we have to pass through before reaching our destination – home in Heaven. But while we walk here, our faith and trust in God gets tried and we are brought to realize that we can’t go through this valley on our strength. We will end up like the valley – dry, thirsty and despondent.

In the psalm above, the psalmist describes the people who are blessed (happy) as they pass through the valley. These don’t escape the valley, but go through it, and come out joyfully victorious. He’s not just ‘passed through’ but found joy in going through.

For instance, the phrase “how blessed are those” in verse 5 is, in Hebrew, written as “Oh the happiness of the man.” – what an expression of joy and happiness, even in the valley of weeping.

Let’s take a closer look at the one who is described as happy. He is…

V4: one who stays in the temple and praises Him continually. Those who have gone before are surely blessed as they are with the Lord in Paradise. But the verse can also mean something to us still here. The Lord says, “where your treasure is, there your heart is also“. I have met some men and women whose hearts are so occupied with the Lord that it’s as if they are already with Him. They are full of praise and thanksgiving. Surely we could be happy (blessed) by laying our treasures in Heaven and not here on earth.

V5: the one whose strength is the Lord. The one who realizes that it is the Lord who gives strength to go through the pilgrimage. The strength to persevere through times of disappointment and sadness, tragedy and loss. The strength to prepare and serve in ministry, it’s all His strength, not ours. Natural ability will only sustain us for a short period before we realize that we’ve gone dry and thirsty and have no strength to carry on.
Paul said, “when I am weak, then I am strong” 2Cor12:10. We will only be able to draw from His strength when we stop relying on our own.

V5:  in whose heart are the highways to Zion. The heart can also be translated ‘inner man’. The hidden person who no one can see. When our inner man is completely dependent and close to the Father, it does not despise the way of difficulty. It takes every trial and sees the hand of God in it and finds comfort, rest and hope in the One who leads him.
How do we strengthen our inner man?
I believe time spent in conscientious reading of His word, really soaking in what He has ‘written for our learning‘. This is how we ‘hide the word in the heart‘, that we may not sin against Him. We invest time in our hobbies and interests, and it gives us nothing in our times of trial. Let’s invest our time into something that is of eternal value.

Unhurried time in prayer is also how we find rest in His presence, where the exchange of wills occur. When His will becomes ours, so does the ability, because ‘it is God which worketh in you both to will and to do of his good pleasure.’ Phil 2:13

So there, this is the happy  man, who is full of praise and reliance on God’s strength, finds well springs, even pools, of refreshing,  in an arid valley.

Are you feeling stuck in the valley of Baca? Don’t be discouraged. Though it is the path we must take, the Lord can and has provided the way and means to go through it. Himself. Forsake any unfruitful and sinful ways and return to God and find refreshment for your soul in His grace and love.

You will then be able to go front ‘strength to strength’ (v7), i.e. from one place of strength, to another, and, ultimately, whether through death of the Lord’s Return,  be at the destination and stand in His presence.